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Çolòmcnð Xeh³amcmb DóXs¸« amÀ ]t{Xmknsâbpw amÀ ]utemknsâbpw HmÀ½ s]cp\mfnt\mSv A\p_Ôambn«mWv k` Éo_m s\mb¼v {IaoIcn¨ncn¡póXv. B²ymßoI cwK¯v A]IS]camb [mcmfw kzm[o\§Ä Znhkw tXmdpw ISóphópsImïn¡bmWv. XncphN\w \ap¡v Im«n Xcpó Hcp {InkvXp k¦ð¸hpw Hcp {InkvXp A\p`hhpw Dïv. CXv ImeL«¯n\v \nc¡póXñ FópÅ Hcp [mcWbpw, Iptd¡qSn iàambpw hyXykvXambpw {]hÀ¯n¡pó Hcp {InkvXphmWv ImeL«¯nsâ Bhiysaóv B[p\nI B²ymßnIXbpsS hmàm¡Ä BhImis¸Spópïv. B[p\nI temI¯nsâ Nn´mKXn {]ISam¡póXv {InkvXp kaImenI Bib§Ä¡v ]cym]vXañ FómWv. temI¯nsâ ImgvN¸mSnð \njvIf¦\pw ]cmPnX\pamb Hcp {InkvXp Ime¯n\v tNcpónñ Fsómcp t_m²yw Cós¯ ImeL«s¯ \bn¡póp. C§s\bpÅ Bßob [mcWIfpsS A]IS]camb AhØ, Cu A]Pbw A¡an«v ASbmfs¸Sp¯pó Hcp {KÙamWv Fgp¯pImc³ _\ymansâ icocimkv{Xw Fó ]pkvXIw.
tað¯cw hnIeamb `mh§sf At±lw hniIe\w sNbvXv shfns¸Sp¯póp. AhImis¸Spó Cu B²ymßnIXbpsS `mh§Ä Fóp ]dbpóXv, BtLmj¯nsâbpw, Dñmk¯nsâbpw, DòmZ¯nsâbpw Hcp B²ymßnIX BWv. AhnsS A\pXm]¯n\pw I®p\ocn\pw bmsXmcp Øm\tam hnetbm Ið¸n¡m¯ Hcp aX]cX \mw ImWpóp. B[p\nI BßobXbnð `uXnIhmZs¯ Ipdn¨pÅ ZmÀi\nI hnaÀi\w {]ISn¸n¡pó s_\ymansâ Cu ]pkvXI¯nse Hcp `mKw AtX]Sn Rm³ D²cn¡pIbmWv:
"A divine entity that grants everything one desires." He illustrates this with the idea that if you wish for a specific car, you can pray for its exact model and color, and God is portrayed as eager to fulfill this request. God is depicted as a figure who allows people to walk any path they choose and reminds them that no personal desires or interests need to be sacrificed or left behind. This concept represents a spirituality of abundance and celebration. Benyamin further states: "Embrace celebration with one arm, and hold fast to God with the other. Ascend to the heights of prosperity, enjoyment, wealth, happiness, pleasure, delight, joy, bliss, contentment, satisfaction, and gratification." A theology that elevates this type of materialism is one of the greatest spiritual challenges of the modern world.
Rm³ B{Kln¡pósXñmw Xcpó Hcp ssZhw, A¯csamcp ssZhk¦ð¸w. DZmlcWambn, \n§Ä¡v Hcp Imdv thWsaómWv B{Klsa¦nð, B Imdnsâ \ndhpw tamUepw IqSn ]dªv {]mÀ°n¨mð AXv A{]Imcw Xsó Xcm³ X¿mdmbncn¡pó ssZhw. F\n¡njvSapÅ ]mXbnersS Fsó \S¡phm³ A\phZn¡pó ssZhw. F\n¡njvSapÅsXmópw Dt]£nt¡ïXnñ Fóv Fsó HmÀ½s¸Sp¯pó Hcp ssZhw. kar²nbpsSbpw BtLmj¯nsâbpw Hcp B²ymßnIX. hoïpw s_\yman³ ]dbpópïv, Hcp NndInð BtLmjt¯bpw asÁ NndInð ssZht¯bpw sh¨psI«n k¼Xv kar²nbptSbpw, DòmZ¯nsâbpw, DñmkelcnbpsSbpw Dbc§fnte¡v ]dópbcpó Hcp ssZh k¦ð¸w. CXv Cu ImeL«¯nsâ Hcp shñphnfnbmWv.
tbip{InkvXphnsâ Znhyamb {]t_m[\amWv tað D²cn¨ Nn´mhnjb thZ`mK¯v \mw hmbn¡póXv. ss__nÄ skmkbvÁn {]kn²oIcn¨n«pÅ thZ]pkvXI¯nð Cu thZ`mK¯n\v "A\p{Kl hN\§fpw im]§fpw' FómWv Xes¡«v \ðInbncn¡póXv. It¯men¡m k` {]kn²oIcn¨n«pÅ P. O. C ss__nfnð "kphntij ku`mKy§Ä' Fó Xes¡«mWv sImSp¯ncn¡póXv. [The POC Bible refers to the official Malayalam translation of the Holy Bible published by the Pastoral Orientation Centre (POC) in Kerala, India. It is the authorized and most widely used Bible by the Catholic Church among Malayalam-speaking Catholics.] Cu thZ`mK¯n\v kam\ambn«pÅXv hnip² a¯mbnbpsS kphntij¯nð ImWpó Kncn{]`mjWw BWv. hnip² a¯mbnbpsS kphntijw Aômw A²ymb¯nse BZys¯ ]{´ïv hmIy§fnð ]dbpóXv `mKy hÀ®\IfmWv. Fómð hnip² eqt¡mknsâ kphntij¯nð IÀ¯mhv Xsâ injyòmcpambn ka`qanbnð \nópsImïmWv AhtcmSv Cu thZ`mKw kwhZn¡póXv. AXpsImïv Cu thZ`mKs¯ kaXe {]`mjWsaópw hntijn¸n¡pópïvv.
{]kvXpX thZ`mK¯nð \mev A\p{Kl§fpw, "At¿m Iãw' Fó \mev im]§fpapïv. \mev A\p{Kl AhØIÄ C{]ImcamWv.
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Zcn{Zòmcmb \n§Ä `mKyhmòmÀ; ssZhcmPyw \n§Ä¡pffXp. hnip² a¯mbnbpsS kphntij¯nð Að¸w hyXymk¯nemWv ImWpóXv. "Bßmhnð Zcn{ZcmbhÀ `mKyhmòmÀ; kzÀ¤cmPyw AhÀ¡pÅXp.' (a¯mbn 5:3) Fómð Fsâ Hcp ]T\¯nð Imcy§Ä Iptd¡pSn a\pjXzambpw ]¨bmbpw ]dbm³ kó²amIpóXv hnip² eqt¡mkv Gh³tKenس BWv.
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hni¡póhcmb \n§Ä `mKyhmòmÀ; \n§Ä¡p Xr]vXnhcpw. Fómð hnip² a¯mbn ]dbpóXv: \oXn¡p hnióp Zmln¡póhÀ `mKyhmòmÀ; AhÀ¡p Xr]vXn hcpw. (a¯mbn 5:6)
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Icbpóhcmb \n§Ä `mKyhmòmÀ; \n§Ä Nncn¡pw. Fómð hnip² a¯mbn ]dbpóXv, "Zp:Jn¡póhÀ `mKyhmòmÀ; AhÀ¡p Bizmkw e`n¡pw.' (a¯mbn 5:4)
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a\pjy]p{X³ \nan¯w a\pjyÀ \n§sf tZzjn¨p {`ãcm¡n \nµn¨p \n§fpsS t]À hnS¡p Fóp Xffpt¼mÄ \n§Ä `mKyhmòmÀ . B \mfnð kt´mjn¨p Xpffphn³; \n§fpsS {]Xn^ew kzÀ¤¯nð henbXp. hnS¡v Fó hm¡nsâ AÀ°w Zpjn¨Xv, Xnòs]«Xv, tamiambn«pÅXv Fsóms¡bmWv. Cw¥ojnð D]tbmKn¨ncn¡pó hm¡v Evil FómWv. aÁpÅhÀ \n§sf Bt£]n¡pIbpw, Zpjn¡pIbpw, ]cnlkn¡pIbpw, sIm¨m¡pIbpw Hs¡ sN¿pt¼mÄ \n§Ä `mKyhmòmcpw `mKyhXnIfpw BWv. Great is your reward in heaven. kzÀ¤¯nð \n§fpsS {]Xn^ew hepXmbncn¡pw.
{]kvXpX hmb\m `mK¯nse, "At¿m Iãw' Fó im]hm¡pIfpw \mse®amWv.
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k¼óòmcmb \n§Ä¡p At¿m Iãw; \n§fpsS Bizmkw \n§Ä¡p e`n¨pt]mbtñm. You have already receieved the consolation and comfort.
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Ct¸mÄ Xr]vXòmcmb \n§Ä¡p At¿m Iãw; \n§Ä¡p hni¡pw.
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Ct¸mÄ Nncn¡póhcmb \n§Ä¡p At¿m Iãw; \n§Ä Zp:Jn¨p Icbpw.
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kIe a\pjycpw \n§sf ]pIgv¯n¸dbpt¼mÄ \n§Ä¡p At¿m Iãw; AhcpsS ]nXm¡òmÀ Iffkm£n {]hmNIòmsc A§s\ sNbvXphtñm.
Npcp¡¯nð, temI¯nsâ ZrjvSnbnð Aham\Ichpw Bt£]Ichpw Bbn«pÅ Zmcn{Zyw, hni¸v, Ic¨nð, A]am\w Chsbñmw ssZhkón[nbnð GÁhpw t{ijvSsaóv XncphN\¯neqsS ssZhw \s½ ]Tn¸n¡póp. AtXt]mse Xsó temI¯nsâ ZrjvSnbnð t{ijvThpw, ap´nbXpw, `mKysaóv IcpXpóhbpambn«pÅ k¼óX, Xr]vXn, Nncnbpw A«lmkhpw, BËmZ{]IS\§fpw, ]pIgv¯epw Hs¡ Hcp im] AhØbv¡v apJm´ncambn ]cnWan¡póp.
Npcp¡n ]dªmð Cu temI¯nse eLphmbn«pÅ \½psS PohnXw {]bmk§fpsSbpw ]cnanXnIfpsSbpw Hs¡bmsW¦nepw apIfnð Hcp¡nsh¨ncn¡póXv \nXym\µamWv. Fómð ChnSs¯ Npcp§nb PohnX¯nð B\µ¯n\pw BËmZ¯n\pamWv \½Ä Duóð \ðIpósX¦nð hcm\ncn¡póXv A]ISIcamb Hcp ZpchØbmWv.
What is spirituality? F´mWv BßobX? XncphN\ ASnØmó¯nð ]nXm¡òmÀ ]Tn¸n¡m\mbn {ian¡pópïv. Spirituality is knowing and doing the will of God. ssZhlnXw AdnbpóXpw AXv \ndthÁpóXpamWv icnbmb BßobX. A¯cw Hcp imàoIcW {]{Iob BWv BßobPohnXw. The process of empowering to know and do the will of God is real spirituality. AXv XymK¯nsâbpw t¢i¯nsâbpw ITn\m²zm\¯nsâbpw Hcp A²ymbamWv. AXpsImïmWv ]m¼m¡pS \akvImc{]ImcapÅ Rbdmgvs¯ kÔym{]mÀ°\bnð \mw {]mÀ°n¡póXv, "Fsâ IÀ¯mth, \nsâ CjvS¯ns\m¯h®w ]Ienð Fót]mse icnbmbn \S¡phm³ thïn \nsâ D]tZi§fpsS {]Imi¯mð Fsâ t_m[s¯ {]Imin¸nt¡Wta.'
kq¯md {]mÀ°\bnð \mw ]mSpópïv,
\n³Xncp a\kns\ Rm\dnªv, Rm\Xns\ sNbvhm\mbv
\n³ Xncp at\mKpWaXn\mse, F\n¡p \o at\mKpWw sN¿Wta.
\½psS {]mÀ°\bpw t\m¼pw D]hmkhpsams¡ CXn\pÅ hgnIfmWv. adn¨v, Rm\m{Kln¡pó hgnsb t]mIphm³ Fsó t{]cn¸n¡póXv ssZhk¦ð¸añ. ao³ ]nSn¡ð, \nIpXn]ncnhv, k`sb ]oUn¸n¡ð Cu sXmgnepIfpambn ssZ\Zn\ PohnX¯nð Xm´m§fpsS hgnbnð \Sóncpó BfpIsf Xónte¡v BIrjn¨v {InkvXp Xsâ hgnbnte¡v sImïphóp. \ap¡v ssZhlnXw Adnbm\pÅ amÀ¤w {InkvXp ]Tn¸n¨ Xncpshgp¯pIfmWv. ssZhhN\hpambn \nc´cw k¼À¡w ]peÀ¯póXv Ahsâ CjvSw a\knem¡m³ \s½ {]m]vXcm¡póp.
AXnk¼óXbpsS, AXn`uXoIXbpsS AXn{]kcw DïmIpt¼mÄ XncphN\w F´mWv \s½ HmÀ½s¸Sp¯póXv? Xsâ Kncn{]`mjW¯nð IÀ¯mhv ]dªp:
"cïp bPam\òmsc tkhn¸m³ BÀ¡pw IgnIbnñ; A§s\ sNbvXmð Hcp¯s\ ]sI¨p aähs\ kvt\ln¡pw, Asñ¦nð Hcp¯t\mSp ]änt¨Àóp aähs\ \nckn¡pw; \n§Ä¡p ssZhs¯bpw amtams\bpw tkhn¸m³ IgnIbnñ.' (a¯mbn 6:24) You cannot serve two masters. AXpsImïmWv _\yman³ ]dªXv, Hcp NndInð `uXoIXbsS BtLmj§fpw BËmZ§fpw sh¨psI«n adpNndInð ssZht¯bpw sh¨psI«nbmð ssZhoIambn AXv Akm²yamWv. A¯cw sh¨psI«pIsfms¡ sh¨psI«mbn Xsó Ahtijn¡pw.
]gb\nba¯nð k¼¯v ssZhoIm\p{Kl¯nsâ {]XoIambn IcpXnbncpóp. Zmcn{Zyw ssZhin£bpambn IcpXnbncpóp. Fómð ]pXnb\nba¯nð {InkvXp ]Tn¸n¨Xv hyXyØambn«mWv. k¼¯pffhÀ ssZhcmPy¯nð IS¡póXp F{X {]bmkw Fóp ]dªp. (aÀs¡mkv 10:23) \ap¡v k¼¯nt\mSpÅ at\m`mhhpw kao]\hpamWv A]ISIcam¡n XoÀ¡póXv. ssZhw Xcpó k¼¯v ssZhcmPy¯nse \nt£]¯n\v apJm´ncamIWw. Cu kmlNcy¯nemWv IÀ¯mhv k¼¯nt\bpw H«I¯nt\bpw kqNn¡pgtbbpw _Ôn¸n¡póXv.
{Zhym{Klw GÁhpw henb A]ISamWv. "Hcp¯óp kar²n Dïmbmepw Ahs³d hkvXphIbñ Ahs³d Pohóp B[mcambncn¡póXp' (eps¡mkv 12:15) hoïpw IÀ¯mhv ]dbpó aqV\mb [\nIsâ D]abnð Bßob t£at¯¡mÄ `uXnI k¼¯n\v ap³KW\ \ðIpóXnse A]ISs¯¡pdn¨v apódnbn¸v \ðIpóp. Xmð¡menI hn`h§fpw [\hpw tiJcn¨psh¨v AXnð B\µw ImWpóXn\p ]Icw B´cnI kZvKpW¯nð \nópw ssZhhpambpÅ _Ô¯nð \nópamWv bYmÀ° kpc£nXXzhpw B\µhpw e`n¡pósXóv \s½ ]Tn¸n¡póp. B D]a IÀ¯mhv D]kwlcn¡póXv C§s\bmWv: "ssZhhnjbambn k¼ó\mImsX X\n¡p Xtó \nt£]n¡póhs³d Imcyw C§s\ BIpóp.' (eps¡mkv 12:21)
IÀ¯mhv asÁmcp kµÀ`¯nð ]dbpóp: "A\oXbpff at½ms\s¡mïp \n§Ä¡p kvt\lnXòmsc Dïm¡ns¡mÄhn³" Fóv. (eps¡mkv 16:9) "ssZhhnjbambn k¼ó\mIpI' Fó hnjbt¯¡pdn¨v At\Iw ]uckvXy ]nXm¡òmÀ hniIe\w \ðIpópïv.
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Saint John Chrysostom famously wrote that the only barns, or secure storehouses, we truly need are the stomachs of the poor. He taught that storing up material wealth is foolish, and that sharing surplus wealth with the hungry is the safest investment for eternity, as it is safeguarded by Christ Himself.
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“When someone steals another's clothes, we call them a thief. Should we not give the same name to one who could clothe the naked and does not? The bread in your cupboard belongs to the hungry; the coat unused in your closet belongs to the one who needs it; the shoes rotting in your closet belong to the one who has no shoes; the money which you hoard up belongs to the poor.”- Basil the Great
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"The earthly possessions and riches we cannot take beyond the grave are never truly ours to begin with; they are merely temporary loans. When the end of life comes, moral integrity, justice, and spiritual goodness are the only companions that will cross the threshold of death alongside the soul." - Saint Ambrose
ssZhhnjbambn k¼ó\mIWw, k¼¯v ssZhamIcpXv. "Fómð k¼óòmcmb \n§Ä¡p At¿m Iãw; \n§fpsS Bizmkw \n§Ä¡p e`n¨pt]mbtñm.' (eps¡mkv 6:24) Cu temI¯nse [\nIÀ¡v Cu PohnX¯nð Xsó Bizmkw e`n¨pIgnªpshópw, ASp¯Xnte¡v Hópw Ahtijn¸n¨n«nsñópw IÀ¯mhv ]Tn¸n¡póp. [\hmsâbpw emkdsâbpw D]abnð CtX Imcyw XsóbmWv ]dbpóXv. A{_lmw [\hmt\mSv ]dbpóp
"aIs\, \ns³d BbpÊnð \o \òbpw emkÀ AÆ®w Xnòbpw {]m]n¨p Fóp HmÀ¡; Ct¸mÄ Ah³ ChnsS Bizkn¡póp: \otbm thZ\ A\p`hn¡póp.' (eps¡mkv 16:25) ssZhw \ap¡p \ðInb A\p{Kl§fpw k¼¯pw \nXyXbnte¡pÅ \nt£]ambn \mw D]tbmKn¡pónsñ¦nð, \½psS Bizmkw Cu temI¯nð Xsó ]qÀ®ambn Ahkm\n¡póp, \nXyPoh\v Hópw Ahtijn¡nñ. Cu temI¯nð Xsó {]Xn^ew In«nt¸mb aqópXcw BfpIsf IÀ¯mhv FSp¯p ImWn¡póp. Zm\w sN¿pt¼mÄ Imlfw DuXpóhÀ, {]mÀ°n¡pt¼mÄ ]ckyambn {]ISn¸n¡póhÀ, X§Ä D]hkn¡pópshóv FñmhÀ¡pw a\knemIm³ hmSnb apJw ImWn¡póhÀ. AhÀ¡p {]Xn^ew In«nt¸mbn Fóp IÀ¯mhv kXyambn«p \t½mSv ]dbpóp.
In this context, we should examine the teachings of the Eastern Church Father Arsenios (often known as Arsenius the Great). Once a highly placed imperial tutor in Rome, he received a divine vision directing him to "run away, be silent, and pray". Leaving his worldly status behind, he retreated to the Egyptian desert to live as an anchorite.
Known as the "guru of tears," he found profound joy and peace through tearful, ceaseless prayer. While in deep spiritual ecstasy, he once pondered if God was granting him all of his heavenly peace and joy now, leaving nothing for the future. He concluded that whatever he truly desired awaited him in heaven. Ultimately, his life teaches us to minimize worldly comforts and strive for eternal, heavenly rewards.
]cnip²\mb ]utemkv At¸mkvXe³ sImcn´y teJ\¯nð Cu Bibw `wKnbmbn BhnjvIcn¡pópïv. "ImWpóXns\ Añ, ImWm¯Xns\ At{X R§Ä t\m¡ns¡mïncn¡póp; ImWpóXp Xmð¡menIw, ImWm¯tXm \nXyw.' (2 sImcn´yÀ 4:18) AXpsImïmWsñm \mw ]mSpóXv,
ssIIfmð XoÀ¡m¯ hosSmóp XmX³ X³
aotX \ap¡mbn sh¨n«pïv.
"hnizmkw FótXm, Bin¡póXns³d Dd¸pw ImWm¯ Imcy§fpsS \nÝbhpw BIpóp.' Fóp XpS§pó F{_mb teJ\w 11þmw A²ymb¯nð hnizmk hocòmcpsS Hcp henb \nc \ap¡p ImWmw. Cu `qanbnð AhÀ Ahsc¯só IïXv A\ycpw ]ctZinIfpambn«mWv. ]ctZin Fó hm¡psImïv AÀ°am¡póXv Cu \m«pImc³ Añ FópÅXmWv. hoïpw ]dbpóp: "Ahtcm A[nIw \ñXns\, kzÀ¤obambXns\ Xtó, Imw£n¨ncpóp; BIbmð ssZhw AhcpsS ssZhw Fóp hnfn¡s¸Sphm³ eÖn¡pónñ; Ah³ AhÀ¡mbn Hcp \Kcw Hcp¡nbncn¡póphtñm.' (F{_mbÀ 11:16) AXn\pap¼v ]dbpópïv: C§s\ ]dbpóhÀ Hcp ]nXrtZiw At\zjn¡póp Fóp ImWn¡póp. AhÀ hn«p t]móXns\ HmÀ¯p F¦nð aS§nt¸mIphm³ CS Dïmbncpóphtñm. `uXoIXbpw `uXoI kpJhpambncpóp AhcpsS BXy´nI e£ysa¦nð AhÀ aS§n t]mIpambncpóp.
]nóoSpÅXp apóp Imcy§fmWv {]kvXpX thZ`mK¯v \mw ImWpóXv. Xr]vXòmcmbhÀ¡v, Ct¸mÄ Nncn¡póhÀ¡v, Fñmhcmepw ]pIgvXs¸SpóhÀ¡v At¿m IjvSw. Ch aqópw Cós¯ temI¯nsâ Hcp kzm[o\ LSIamWv. Life is to enjoy! PohnXw Fóp ]dbpóXv, B\µn¡phm³, BtLmjn¡phm³, BËmZn¡phm³. CXmWv ]pXnb temI¯nsâ \nbaw. CXv BtKmfhð¡cW¯nsâ D]Dð¸ów (Byproduct) Bbn«v Nn´IòmÀ ]dbpópïv. Over emphasis of enthusiasm. {InkvXphn\v aqóv \qÁmïpIÄ¡v ap¼v Pohn¨ncpó Hcp Greek Philosopher Bbncpóp Epicurus. At±l¯nsâ {]amWamWv "XnópI, IpSn¡pI, B\µn¡'. AXv cïp hn[¯nemWv: Enjoyment of the body and enjoyment of the mind. {InkvXphn\ptijw aqóv \qÁmïphsc AXv XpSÀóp. ]nóoSXv AkvXan¨pt]mbn. Fómð kmaqly imkv{XÚòmÀ ]dbpóp AXv ]pXnb `mh¯nepw cq]¯nepw Cós¯ temI¯v kSIpSsªgptóÁncn¡póp. AXv GÁhpw A[nIw A]ISs¸Sp¯nbncn¡póXv B²ymßoI taJesbbmWv. AXpsImïmWv kphntij {]kwK thZnIÄ t]mepw tImaUntjm B¡póXv.
Repentance is the foundation of spirituality; the essence of our spirituality is repentance and tears. ]uckvXy B²yßnIXbpsS k¯ A\pXm]hpw I®p\ocpamWv. \½psS ]nXm¡òmÀ ]Tn¸n¡póXv: Closer a man comes to God, the more he becomes penitent. ssZht¯mSv ASp¡pt´mdpw IqSpXð IqSpXð ]m]t_m[apÅh\mbn amdpIbmWv. AXpsImïmWv ]utemkv At¸mkvXe³ I am the greatest among sinners Fóv ]dbpóXv. ]m]nIfnð Hóma³ Rm\mWv. \½psS clky{]mÀ°\bpsS Hcp hmNIw CXmWv: "IÀ¯mth hyk\apÅ lrZbhpw kXyapÅ A\pXm]hpw ]camÀ°XbpÅ I®p\ocpw F\n¡p \ðtIWta!' Driving for the heavenly reward! k¼¯v kzÀ¤¯nð \nt£]w Dïm¡póXn\v, PohnXtam ]m]s¯ HmÀ¯v Icbm\pÅXv. blqZòmcsS aX{KÙamb Talmud ð ]dªncn¡pó Hcp Imcyw C{]ImcamWv. BZmapw lÆmbpw sXÁpsNbvXv ]dpZokbnð \nóv ]pd¯m¡s¸«t¸mÄ, AhÀ ]pdt¯¡p t]mIpóXp Iït¸mÄ ssZh¯n\v k¦Sw tXmón. AhÀ¡v Xncn¨v ]dpZokbnte¡v ISóp hcphm³ thïn ssZhw AhÀ¡p sImSp¯ A\p{KlamWv I®p\oÀ. Tears opens the gate of paradise.
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